The Adivasi Will Not Dance

About the Author

Hansda Sowvendra Shekhar is a Santhal writer and a medical doctor from Jharkhand, India. He is known for bringing the voices, struggles, and cultural richness of Adivasi communities into Indian English literature. His writing often focuses on themes of displacement, marginalization, and identity, while also celebrating the everyday resilience of his people. Shekhar received critical recognition for his work, including being shortlisted for the Hindu Literary Prize and the Kamienski Prize. Despite facing political controversies, his stories continue to be regarded as vital contributions to contemporary Indian writing.

About the Book

The Adivasi Will Not Dance (2015) is a short-story collection that portrays the lives of Santhal Adivasis in Jharkhand and nearby regions. Through ten powerful stories, Shekhar explores themes such as migration, poverty, food practices, corruption, sexual desire, cultural memory, and resistance against dispossession. The title story, where an aging Santhal musician refuses to perform for those who exploit his people, has become a symbol of protest literature. The book challenges stereotypes, gives voice to marginalized experiences, and captures both the beauty and pain of Adivasi existence in modern India.

The Adivasi Will Not Dance

A short-story collection by Hansda Sowvendra Shekhar — below is a structured, story-wise summary in simple language.

1. They Eat Meat!

This story follows Panmuni-jhi and her family after they move from Jharkhand to Vadodara. Food and eating habits become a sign of identity and belonging. In their new city the family faces pressure to conform to vegetarian norms. The story shows how small acts—like hiding eggs or burying eggshells—become ways to protect dignity, and how prejudice around food exposes deeper caste and cultural divides.

2. Sons

“Sons” explores family expectations and the effects of sudden wealth. Kalpana-di appears to have it all, but her son Suraj is led astray and her husband’s corruption creates a household built on shaky morals. The story contrasts traditional values with the destructive effects of greed, showing how children raised in privilege may lose responsibility and how corruption damages families and community trust.

3. November Is the Month of Migrations

Every November, many Adivasi men, women, and children leave their villages to find work in cities, brick kilns, and factories. This seasonal migration is forced by poverty and lack of opportunity. The story highlights the vulnerability of migrants—especially women and children—and the loss of rooted life, as villages empty out and cultural continuity is weakened.

4. Getting Even

“Getting Even” tells of personal revenge set against broader injustice. Rupai (or a similar protagonist) refuses to accept humiliations from moneylenders and exploitative outsiders. The act of retaliation is less about violence and more about reclaiming dignity. The tale underlines how longstanding exploitation can boil into small acts of resistance that are symbolic for the whole community.

5. Eating with the Enemy

This story uses the act of sharing a meal to expose hypocrisy. When Adivasis eat with outsiders—contractors, officials, or powerful locals—the meal may seem like friendship, but it often masks exploitation. Food becomes a tool of control: the outsider offers hospitality while continuing to seize land, wages, or rights. The story shows the tension between survival and dignity.

6. Blue Baby

“Blue Baby” is a tragic portrait of poverty, poor healthcare, and infant mortality. A young couple loses their child because of lack of timely, respectful medical care and because poverty prevents access to proper treatment. The baby’s death becomes a sharp commentary on systems that neglect marginalized lives even while those same lands provide resources to others.

7. Baso-jhi

Baso-jhi (Basanti) is a village elder who keeps memory, songs, and stories alive. The story is gentle and reflective: through her presence we see how oral tradition sustains community identity. As industrialization and migration encroach, Baso-jhi’s voice fades—her death symbolizes the slow loss of cultural memory when young people leave and old ways are ignored.

8. Desire, Divination, Death

This layered story explores human longing, the power of ritual, and the finality of death. A woman’s secret desire leads her to actions that the village judges; divination rituals are used to decide fate and assign blame. The tale shows how desire collides with tradition and how supernatural or ritual practices shape community responses, often with tragic results.

9. Merely a Whore

“Merely a Whore” humanizes Sona, an Adivasi woman working as a sex worker. Rather than a one-dimensional stereotype, Sona is portrayed with hunger for dignity, love, and survival. The story calls out social hypocrisy: those who exploit and steal remain respectable, while the woman who sells her body to feed her family is shamed. It asks who truly bears the moral fault.

10. The Adivasi Will Not Dance

The title story is narrated by Mangal Murmu, an older Santhal musician. When a power plant—built on Adivasi land—gets inaugurated, Mangal is expected to perform before dignitaries. He refuses: to sing and dance for those who dispossessed his people would be humiliation. His refusal—“The Adivasi will not dance”—becomes a clear, dignified protest against dispossession, cultural commodification, and injustice.

Themes in The Adivasi Will Not Dance

Hansda Sowvendra Shekhar’s collection of stories weaves together the struggles, resilience, and inner worlds of the Santhal Adivasi community. Below are the major themes explored in the book.

1. Food, Identity, and Cultural Pride

Food is not just nourishment but a marker of culture. The act of eating meat or eggs becomes a way to assert identity in a society that often imposes vegetarian “purity.” Stories like They Eat Meat! highlight how simple meals become symbols of both exclusion and resistance.

2. Corruption and Moral Decay

Through stories like Sons, Shekhar portrays how sudden access to money and power corrupts values within Adivasi families. This theme questions whether wealth erodes traditional ethics and exposes how systemic corruption impacts even marginalized groups.

3. Migration and Displacement

Seasonal migration is a recurring motif. In November is the Month of Migrations, entire families leave their homes to work in kilns and cities, showing how poverty uproots communities and weakens cultural ties. Migration is depicted as both a survival strategy and a loss of belonging.

4. Exploitation of Women

Women face a double burden: economic exploitation and sexual vulnerability. In November is the Month of Migrations and Merely a Whore, tribal women are shown as both victims and survivors, negotiating dignity in hostile environments.

5. Oral Tradition and Memory

The story Baso-jhi illustrates the importance of elders as keepers of memory, songs, and traditions. With their passing, entire cultural libraries vanish. The theme underlines how industrialization and modernization threaten oral traditions.

6. Desire, Sexuality, and Social Taboos

Desire, Divination, Death and Merely a Whore explore suppressed desire, female sexuality, and the social stigma around it. Shekhar portrays sexuality as natural yet silenced, while also critiquing the hypocrisy of societal morality.

7. Poverty, Healthcare, and Neglect

Stories like Blue Baby expose the stark reality of infant mortality and poor healthcare access. Poverty is shown not as individual failure but as systemic violence, where state neglect condemns the most vulnerable to death.

8. Resistance and Protest

The title story, The Adivasi Will Not Dance, embodies the theme of resistance. Refusing to perform for those who dispossessed them becomes a symbolic act of dignity. The refusal to “dance” is a refusal to accept exploitation, turning culture into protest.

9. Hypocrisy and Power Dynamics

In Eating with the Enemy, Shekhar exposes the false gestures of hospitality from outsiders who simultaneously exploit Adivasis. Relationships are shaped by power imbalance, where trust and betrayal coexist.

10. Death as an Equalizer

Death runs quietly across many stories—whether of children, elders, or women. It serves as a reminder that life is fragile under poverty, displacement, and systemic neglect, and that mortality is both tragic and inevitable.